The people of ressentiment and redention versus emancipation

This article examines the philosophical notion of resentment from the standpoint of its generative force in politics. Not to justify it, just to understand how it contributes to articulate an exclusionary people or demos. For this I will use two distinctions. One is the one that the Guaraní language...

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Autor principal: Arditi, Benjamín
Formato: Artículo revista
Lenguaje:Español
Publicado: Facultad de Filosofía y Humanidades. Escuela de Letras 2021
Materias:
Acceso en línea:https://revistas.unc.edu.ar/index.php/heterotopias/article/view/33524
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spelling I10-R333-article-335242021-06-30T03:45:46Z The people of ressentiment and redention versus emancipation El pueblo del resentimiento y la redención versus la emancipación Arditi, Benjamín pueblo; resentimiento; política; nosotros; emancipación; salvación; This article examines the philosophical notion of resentment from the standpoint of its generative force in politics. Not to justify it, just to understand how it contributes to articulate an exclusionary people or demos. For this I will use two distinctions. One is the one that the Guaraní language offers us between two figures of the first-person plural, oré and ñandé, which designate the particularistic and exclusionary we and the inclusionary we, correspondingly. The other distinction is between emancipation and redemption or secular salvation. The people of resentment are committed to exclusionary forms of politics and to the salvation of their particularism rather than to emancipation.   Este artículo examina la noción filosófica del resentimiento desde el punto de vista de su fuerza generativa en política. No es para justificarlo, sino para entender cómo contribuye a articular un pueblo o demos excluyente. Para ello usaré dos distinciones. Una es la que nos ofrece la lengua guaraní entre dos figuras de la primera persona del plural, oré y ñandé, que corresponden al nosotros excluyente o particularista y el nosotros incluyente, respectivamente. La otra distinción es entre emancipación y redención (o salvación secular). El pueblo del resentimiento apuesta por formas excluyentes de la política y por la redención de su particularismo antes que por la emancipación. Facultad de Filosofía y Humanidades. Escuela de Letras 2021-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://revistas.unc.edu.ar/index.php/heterotopias/article/view/33524 Heterotopías; Vol. 4 No. 7 (2021): "Readings from/about pandemics. Anticipation and anachrony".; 1-12 Heterotopías; Vol. 4 Núm. 7 (2021): “Lecturas de/sobre pandemia. Anticipación y anacronía”; 1-12 2618-2726 spa https://revistas.unc.edu.ar/index.php/heterotopias/article/view/33524/33889 https://creativecommons.org/licenses/by-nc-sa/4.0
institution Universidad Nacional de Córdoba
institution_str I-10
repository_str R-333
container_title_str Heterotopías
language Español
format Artículo revista
topic pueblo;
resentimiento;
política;
nosotros;
emancipación;
salvación;
spellingShingle pueblo;
resentimiento;
política;
nosotros;
emancipación;
salvación;
Arditi, Benjamín
The people of ressentiment and redention versus emancipation
topic_facet pueblo;
resentimiento;
política;
nosotros;
emancipación;
salvación;
author Arditi, Benjamín
author_facet Arditi, Benjamín
author_sort Arditi, Benjamín
title The people of ressentiment and redention versus emancipation
title_short The people of ressentiment and redention versus emancipation
title_full The people of ressentiment and redention versus emancipation
title_fullStr The people of ressentiment and redention versus emancipation
title_full_unstemmed The people of ressentiment and redention versus emancipation
title_sort people of ressentiment and redention versus emancipation
description This article examines the philosophical notion of resentment from the standpoint of its generative force in politics. Not to justify it, just to understand how it contributes to articulate an exclusionary people or demos. For this I will use two distinctions. One is the one that the Guaraní language offers us between two figures of the first-person plural, oré and ñandé, which designate the particularistic and exclusionary we and the inclusionary we, correspondingly. The other distinction is between emancipation and redemption or secular salvation. The people of resentment are committed to exclusionary forms of politics and to the salvation of their particularism rather than to emancipation.
publisher Facultad de Filosofía y Humanidades. Escuela de Letras
publishDate 2021
url https://revistas.unc.edu.ar/index.php/heterotopias/article/view/33524
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