Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file

During the dawn of January 1st, 1872, a group of Creoles murdered 36 foreigners in different parts of the Tandil district. Without evidence or trial, the healer Jerónimo Solané, known as “Tata Dios”, was quickly identified as the instigator and culprit of what became known as “the Tandil massacres”....

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Autores principales: Yangilevich, Melina, Irianni, Marcelino, Bilbao, Lucas
Formato: Artículo revista
Lenguaje:Español
Publicado: Grupo Prohistoria 2025
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Acceso en línea:https://ojs.rosario-conicet.gov.ar/index.php/prohistoria/article/view/1970
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spelling I15-R238-article-19702025-06-30T15:16:49Z Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file Huellas en la arena. Las matanzas del Tandil de 1872 desde la lectura del expediente judicial Pegadas na areia. Os massacres de Tandil de 1872 a partir da leitura do arquivo judicial Yangilevich, Melina Irianni, Marcelino Bilbao, Lucas Matanzas del Tandil Expediente judicial Frontera Bonaerense The Tandil Massacres Judicial file Frontier of Buenos Aires Matanzas do Tandil Arquivo judicial Fronteira de Buenos Aires During the dawn of January 1st, 1872, a group of Creoles murdered 36 foreigners in different parts of the Tandil district. Without evidence or trial, the healer Jerónimo Solané, known as “Tata Dios”, was quickly identified as the instigator and culprit of what became known as “the Tandil massacres”. Although the academic historiography reconsidered this fact from new approaches, in this article, specialists in immigration, justice and religious issues of the 19th century analyze for the first time, in detail and from different angles, the judicial file kept in the Historical Museum of Fort Independencia in Tandil. They incorporate other documentary sources and raise suggestive questions and reflections about the massacres, but also about the socioeconomic processes in which the event is framed. Durante el amanecer del 1° de enero de 1872, un grupo de criollos asesinó 36 extranjeros en distintos puntos del partido de Tandil. Sin pruebas ni juicio, rápidamente se señaló al curandero Jerónimo Solané, conocido como “Tata Dios”, como el instigador y culpable de lo que se conoció como “las matanzas del Tandil”. Si bien la historiografía académica reconsideró este hecho desde nuevos enfoques, en este artículo, especialistas en inmigración, justicia y cuestiones religiosas del siglo XIX analizan por primera vez, minuciosamente y desde distintos ángulos, el expediente judicial que se conserva en el Museo Histórico del Fuerte Independencia de Tandil. Incorporan otras fuentes documentales y plantean sugerentes interrogantes y reflexiones acerca de las matanzas, pero también de los procesos socioeconómicos en los que se enmarca el hecho. Na madrugada de 1º de janeiro de 1872, um grupo de crioulos assassinou 36 estrangeiros em diferentes partes do distrito de Tandil. Sem provas ou julgamento, o curandeiro Jerônimo Solané, conhecido como “Tata Dios”, foi rapidamente identificado como o instigador e culpado do que ficou conhecido como os “massacres de Tandil”. Embora a historiografia acadêmica tenha reconsiderado esse evento a partir de novas perspectivas, neste artigo, especialistas em imigração, justiça e questões religiosas do século XIX analisam pela primeira vez, em detalhes e sob diferentes ângulos, o arquivo judicial mantido no Museu Histórico do Forte Independência em Tandil. Eles incorporam outras fontes documentais e levantam questões e reflexões sugestivas sobre os massacres, mas também sobre os processos socioeconômicos nos quais o evento está enquadrado. Grupo Prohistoria 2025-06-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://ojs.rosario-conicet.gov.ar/index.php/prohistoria/article/view/1970 10.35305/prohistoria.vi43.1970 Prohistoria. Historia, políticas de la historia; No. 43 (2025); 1-37 Prohistoria. Historia, políticas de la historia; Núm. 43 (2025); 1-37 Prohistoria. Historia, políticas de la historia; n. 43 (2025); 1-37 1851-9504 1514-0032 spa https://ojs.rosario-conicet.gov.ar/index.php/prohistoria/article/view/1970/3220 Derechos de autor 2025 Melina Yangilevich, Marcelino Irianni, Lucas Bilbao https://creativecommons.org/licenses/by-nc-sa/4.0
institution Universidad Nacional de Rosario
institution_str I-15
repository_str R-238
container_title_str Prohistoria. Historia, políticas de la historia (CONICET)
language Español
format Artículo revista
topic Matanzas del Tandil
Expediente judicial
Frontera Bonaerense
The Tandil Massacres
Judicial file
Frontier of Buenos Aires
Matanzas do Tandil
Arquivo judicial
Fronteira de Buenos Aires
spellingShingle Matanzas del Tandil
Expediente judicial
Frontera Bonaerense
The Tandil Massacres
Judicial file
Frontier of Buenos Aires
Matanzas do Tandil
Arquivo judicial
Fronteira de Buenos Aires
Yangilevich, Melina
Irianni, Marcelino
Bilbao, Lucas
Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file
topic_facet Matanzas del Tandil
Expediente judicial
Frontera Bonaerense
The Tandil Massacres
Judicial file
Frontier of Buenos Aires
Matanzas do Tandil
Arquivo judicial
Fronteira de Buenos Aires
author Yangilevich, Melina
Irianni, Marcelino
Bilbao, Lucas
author_facet Yangilevich, Melina
Irianni, Marcelino
Bilbao, Lucas
author_sort Yangilevich, Melina
title Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file
title_short Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file
title_full Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file
title_fullStr Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file
title_full_unstemmed Footprints in the sand. The Tandil massacres of 1872 from the reading of the judicial file
title_sort footprints in the sand. the tandil massacres of 1872 from the reading of the judicial file
description During the dawn of January 1st, 1872, a group of Creoles murdered 36 foreigners in different parts of the Tandil district. Without evidence or trial, the healer Jerónimo Solané, known as “Tata Dios”, was quickly identified as the instigator and culprit of what became known as “the Tandil massacres”. Although the academic historiography reconsidered this fact from new approaches, in this article, specialists in immigration, justice and religious issues of the 19th century analyze for the first time, in detail and from different angles, the judicial file kept in the Historical Museum of Fort Independencia in Tandil. They incorporate other documentary sources and raise suggestive questions and reflections about the massacres, but also about the socioeconomic processes in which the event is framed.
publisher Grupo Prohistoria
publishDate 2025
url https://ojs.rosario-conicet.gov.ar/index.php/prohistoria/article/view/1970
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