The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon

This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon's natural philosophy. In the first part, I introduce Bacon's clas- sification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role t...

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Autor principal: Manzo, Silvia
Formato: Parte de libro acceptedVersion
Lenguaje:Inglés
Publicado: 2016
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Acceso en línea:https://www.memoria.fahce.unlp.edu.ar/libros/pm.5816/pm.5816.pdf
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spelling I19-R125-Jpm58162023-05-09 2016 Manzo, Silvia This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon's natural philosophy. In the first part, I introduce Bacon's clas- sification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon's ideas, for his views about pres- ervation reveal traces of Stoicism, Telesian natural philosophy, the natural law tradi- tion, as well as late-scholastic ideas. Bacon assumes the existence of two kinds of preservation: self-preservation and preservation of the whole. The appetite through which the whole preserves itself overpowers individual appetites for self- preservation. In Bacon's theory of motions, the primacy of global preservation - that is, the preservation of the whole - is evidenced by the way matter resists being annihilated, while self-preservation at a local and particular level is revealed through other kinds of motion. Bacon's notion of appetite reflects a specific metaphysics of matter and motion, in which the preservation of natural bodies follows teleological patterns shared by both nature and humanity: the preservation of the whole is the highest goal, both in moral and natural philosophy. In this chapter, I argue that in Bacon's natural philosophy different kind of things, including nature and humans, are ruled by patterns that are constitutive of correlated orders, neither of which is reducible to the other: there is no priority of the natural order over the moral, or vice versa. Thus, at a more general level, both are expressions of the same type of divinely imposed, law-like behaviour. Fil: Manzo, Silvia. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina. application/pdf eng info:eu-repo/semantics/openAccess https://creativecommons.org/licenses/by-nc-sa/4.0/ G. Giglioni, J. Lancaster, S. Corneanu, D. Jalobeanu (Eds.) (2016). Motion and Power in Francis Bacon's Philosophy. Dordrecht : Springer. Filosofía Historia de la filosofía Filosofía contemporánea Moral Etica Bacon, Francis The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon info:eu-repo/semantics/bookPart info:ar-repo/semantics/parte de libro info:eu-repo/semantics/acceptedVersion https://www.memoria.fahce.unlp.edu.ar/libros/pm.5816/pm.5816.pdf
institution Universidad Nacional de La Plata
institution_str I-19
repository_str R-125
collection Memoria Académica - FaHCE (UNLP)
language Inglés
orig_language_str_mv eng
topic Filosofía
Historia de la filosofía
Filosofía contemporánea
Moral
Etica
Bacon, Francis
spellingShingle Filosofía
Historia de la filosofía
Filosofía contemporánea
Moral
Etica
Bacon, Francis
Manzo, Silvia
The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon
topic_facet Filosofía
Historia de la filosofía
Filosofía contemporánea
Moral
Etica
Bacon, Francis
description This chapter focuses on the appetite for self-preservation and its central role in Francis Bacon's natural philosophy. In the first part, I introduce Bacon's clas- sification of universal appetites, showing the correspondences between natural and moral philosophy. I then examine the role that appetites play in his theory of motions and, additionally, the various meanings accorded to preservation in this context. I also discuss some of the sources underlying Bacon's ideas, for his views about pres- ervation reveal traces of Stoicism, Telesian natural philosophy, the natural law tradi- tion, as well as late-scholastic ideas. Bacon assumes the existence of two kinds of preservation: self-preservation and preservation of the whole. The appetite through which the whole preserves itself overpowers individual appetites for self- preservation. In Bacon's theory of motions, the primacy of global preservation - that is, the preservation of the whole - is evidenced by the way matter resists being annihilated, while self-preservation at a local and particular level is revealed through other kinds of motion. Bacon's notion of appetite reflects a specific metaphysics of matter and motion, in which the preservation of natural bodies follows teleological patterns shared by both nature and humanity: the preservation of the whole is the highest goal, both in moral and natural philosophy. In this chapter, I argue that in Bacon's natural philosophy different kind of things, including nature and humans, are ruled by patterns that are constitutive of correlated orders, neither of which is reducible to the other: there is no priority of the natural order over the moral, or vice versa. Thus, at a more general level, both are expressions of the same type of divinely imposed, law-like behaviour.
format Parte de libro
Parte de libro
acceptedVersion
author Manzo, Silvia
author_facet Manzo, Silvia
author_sort Manzo, Silvia
title The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon
title_short The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon
title_full The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon
title_fullStr The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon
title_full_unstemmed The Ethics of Motion : Self-Preservation, Preservation of the Whole, and the 'Double Nature of the Good' in Francis Bacon
title_sort ethics of motion : self-preservation, preservation of the whole, and the 'double nature of the good' in francis bacon
publishDate 2016
url https://www.memoria.fahce.unlp.edu.ar/libros/pm.5816/pm.5816.pdf
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